The followers of Asbab An-Nuzul, such as Javed Ghamidi and Hamiduddin Farahi, have argued that Asbab An-Nuzul outside of the Qur’an is needed to understand traditions from it, such as the ablution tradition. However, the Quran clearly commands Masaḥ (مسح) of both the head and feet. However, such people tend to twist the Qur’an to […]
Surah Al Anfāl (8) and Surah At-Tawbah (9) together make a chiastic ring composition, this is one reason why there is no Bismillah verse at the start of 9 because the start is contextually a continuation of 8, so the ordering of surahs isn’t merely just for aesthetics and mesmerism either. Without the last two
Musa and Harūn are placed in the era of Fir’awn (7:103–137, 20:24–70, 26:10–66). The Qur’an never explicitly says Maryam lived in Fir’awn’s era, but also doesn’t negate the possibility that she did, in fact, there is a verse that tells Musa that his sister reunited him with his mother (20:40), this sister is unnamed here,
Objective Morality: An objective moral is a moral truth that is not dependent on anyone’s subjective experiences and is universally applicable to all people, regardless of time, place, or circumstances. This kind of moral truth exists independently of the passage of time and is not subject to change based on varying interpretations. To define an
The Core Transcription The name of the Qur’an we read today is called Ḥafṣ ‘an ‘Āsim (حَفْص عَن عَاصِم), the word Ḥafṣ (حَفْص) is a consonantal anagram of the Arabic word for pages which is Ṣuḥuf (صُحُف). The transcription of the Qur’an that we read, the Malā’ikah were the ones who wrote down the Qur’an
Fahishah according to the Qur’an Is Fahishah in the Qur’an always referring to Heterosexual Zinah? According to the extra-qur’anic traditionalists, the word Zinah is the same as Fahishah. Zinah is only one type of Fahishah though. In Verse 4:15, there is a type of Fahishah mentioned there, the traditionalists believe that the punishment listed for
Al Mutakabbir itself inherently does not mean Arrogant. Mutakabbir means one who presents or manifests greatness. In the Qur’an, in the context of humans, it means they are arrogant in they are described with takabbur or mutakabbirīn to imply they are pretending or inflating their “greatness” i.e. ego (nafs). القرءان سورة العراف 180لِلَّـهِ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ
Geographical, Geological, Natural, Social and Theological evidence that the place in Saudi is not the Qur’anic Makkah but fake Makkah. This is split into 5 elements with arguments based on each of the 5 listed evidence types. The Qur‘an says that the Qur‘an/Kitab was sent down [to the Prophet] to warn the Mother of Towns
The Qur’an, Chapter 97: The Night of Determination Authored by Charitable Citizen The Night of Determination represents the night preceding the following morning wherein the destruction of corrupt societies is determined, as ordained by God—and is typically executed through a divinely sanctioned natural disaster. On this night, the fates of the wrongdoers are sealed and
Ṣalah means communication, Ṣalah is not the prayer, the prayer which is a bunch of ritual movements facing a cube, Yuṣalli can’t mean “He prays”, because Allah and His angels also do Yuṣalli on the believers, it would mean Allah and His angels performed a bunch of ritual movements facing the cube, this can’t be
The word Ḥikmah appears commonly throughout the Qur’an in the definitive form as Al Ḥikmah. If this means traditions and practices given exclusively to the Nabi Muḥammad, then that would mean Dawūd, Luqmān and ‘Īsa were following the actions and traditions (innovations outside the Qur’an) of the Nabi Muḥammad before he was even born. Since
Ṣuḥuf (Journals) of Ibrahim and Musa both described in the Quran at Surah An-Najm (Chapter 53) verses 36 to 62 and Surah Al-Ala (Chapter 87) verses 9 to 19. Surah An-Najm mentions detailed subject matters of the earlier Scriptures (Journals) of Ibrahim and Musa. أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ
Traditionalists use the verses about thousands of angels being sent to say that the Nabi received secondary wahi and that this is proof that secondary wahi exists outside the Qur’an and that this is therefore proof that the Ahadith of Bukhari and Nawawi are secondary revelation from Allah. They use the following verses to say
A critique on the fake Messengers and their Code 19 dogma The problematic pitfalls of claiming to be messengers typically rest on two premises. First, that the Qur’an doesn’t explicitly state the finality of messengers (which differs from the finality of prophets in 33:40). Second, that merely conveying the Qur’anic message makes one a rasul.
Made up narrative against the Prophets: “Abraham ruined his Father’s polytheistic business of making idols and dragged the people to himself to join him in the monotheism and leave his Dad. Moses did the same, he was raised by the Firawn, but when he realized he has no right to inheritance from Firawn, he turned
zero: The word ‘zero’ comes from the Arabic sifr, meaning ‘empty’ or ‘nothing’. Fibonacci, a thirteenth-century Italian mathematician introduced the concept of ‘zero’ to Europe when he returned from studying in North Africa. Safari: The Swahili speakers of East Africa gave English this word, which means ‘an expedition’ and comes from the Arabic word for